Id-29 \u0126add Matul Is-Sena<\/p>\n
Darba fix-xahar, il-laqg\u0127a titmexxa minn wie\u0127ed mill-mexxejja tal-Ker\u0177gma – Manuel Giordmaina.\u00a0 Manuel mexxa l-Prayer Caf\u00e9 f\u2019forma ta\u2019 Lectio Divina<\/i> fejn wara li nqara l-Van\u0121elu, kull min kien pre\u017centi kellu \u010b-\u010bans li jaqra dik il-bi\u010b\u010ba li laqtitu l-aktar. e.\u017c: \u2018G\u0127aliex tridu \u0121\u0121arbuni…\u2019 u \u0127afna o\u0127rajn.\u00a0 It-tieni parti kienet fejn qabbilna s-silta tal-Van\u0121elu ma\u2019 siltiet o\u0127ra fil-Bibbja.\u00a0 Pere\u017cempju fl-episodju fejn \u0120es\u00f9 qaleb l-imwejjed meta ra li qed jsir kummer\u010b, kif ukoll dik il-mara li tat l-unika munita li kella. \u00a0Kif ukoll \u0121ie mqabbel mas-silta tal-Van\u0121elu qabel \u0120es\u00f9 \u0121ie maqtul.\u00a0 Hawnhekk Manuel spjega l-istorja tal-Van\u0121elu fil-kuntest tal-istejjer li huma rrakuntati qabel u wara din is-silta fl-istess Van\u0121elu.<\/p>\n
B\u0127ala silta hi me\u0127uda mill-Evan\u0121elista San Mattew kapitlu 22 u hija pjuttost lejn l-a\u0127\u0127ar.\u00a0 Dan g\u0127ax qabel, insibu lil \u0120es\u00f9 nie\u017cel mill-Galilija, min-na\u0127a ta\u2019 fuq tal-Palestina, fejn kien jog\u0127qod flimkien mal-Appostli, \u0127dejn l-g\u0127adira tal-Galileja.\u00a0 G\u0127alhekk naraw lil \u0120es\u00f9 niezel u die\u0127el \u0120erusalemm.\u00a0 Din kienet l-a\u0127\u0127ar darba qabel il-Passjoni.\u00a0 Infatti fil-Kapitlu 22, nsibu meta \u0120es\u00f9 da\u0127al \u0120erusalemm u laqawh b\u2019\u0127afna brijju u palm, g\u0127ax rawh b\u0127ala sultan. \u00a0Qabel dan insibu meta \u0120es\u00f9 da\u0127al fit-Tempju u\u00a0 ra li dawn in-nies g\u0127amluh suq.\u00a0 F\u2019dawn is-siltiet, naraw li \u0120es\u00f9 qed imur kontra l-awtoritajiet tal-post. \u00a0L-Erodjani kienu jappo\u0121\u0121jaw lil Erodi, li kien jmexxi l-Palestina dak i\u017c-\u017cmien.\u00a0 L-Erodjani flimkien mal-Fari\u017cej ippruvaw jie\u0127duha kontra \u0120es\u00f9 u je\u0127ilsu minnu \u2013 joqtluh.\u00a0 Fil-fatt dan jidher fil-Kapitlu 21, fejn wara li qaleb l-imwejjed, b\u0127al donnu be\u017ca u mar Betanja.\u00a0 Betanja ti\u0121i fa\u010b\u010bata ta\u2019 \u0120erusalem.\u00a0 Hemmhekk kienu joqog\u0127du Martha, Marija u La\u017c\u017cru, li kienu \u0127bieb ta\u2019 \u0120es\u00f9 u g\u0127adda l-lejl hemmhekk.<\/p>\n
G\u0127alhekk dan il-Van\u0121elu tat-taxxa, kif wie\u0127ed jista\u2019 jsejja\u0127lu, qieg\u0127ed e\u017catt meta \u0120es\u00f9 \u0121ie \u0120erusalemm, u jaf li da\u0127al fil-bejta tas-sriep fejn kul\u0127add kien lest g\u0127alih.\u00a0 Allura, meta \u0120es\u00f9 kellimhom fuq it-taxxa kien qed joqroshom fil-la\u0127am il-\u0127aj.\u00a0 \u0120es\u00f9 ma ddejjaqx juri li hu qed je\u0127odha kontra min qed imexxi, min\u0127abba taxxi \u017cejda u \u010banfar ukoll lill-Fari\u017cej li kienu jippretendu li jafu l-li\u0121i kollha u jg\u0127allmu n-nies.<\/p>\n
Wara din l-ispjegazzjoni, komplejna nitkellmu bejnietna billi nsemmu xi vers u ng\u0127idu kif laqatna.\u00a0 Kien hemm min qal li meta l-Kelma t\u2019Alla indawruha kif jaqbel lilna, inkunu qed nag\u0127mlu b\u0127all-Fari\u017cej, nitradixxu lil Alla.\u00a0 U\u0127ud qalu wkoll li dawn kellom lil \u0120es\u00f9 mag\u0127hom imma kienu wisq aljenati fuq il-flus biex jag\u0127rfuh.\u00a0 L-istess meta a\u0127na ninsew li rridu ng\u0127ixu l-Kelma t\u2019Alla u l-Ewkaristija.<\/p>\n
Dan huwa l-Iskop tal-Van\u0121elu… li ng\u0127ixu l-kelma t\u2019Alla.\u00a0 Ma nag\u0127zlux li nag\u0127mlu biss dak li jaqbel lilna u fejn ma jaqbilx lilna nwarbuha.\u00a0 \u0126afna qalu li hi diffi\u010bli li n\u0127arsu .\u00a0 I\u017cda a\u0127na jridu ng\u0127ixu bil-fidi.\u00a0 Kull problema rridu narawha b\u0127ala sagrifi\u010b\u010bju biex nippurifikaw ru\u0127na.\u00a0 U ng\u0127ixu bil-fidi.<\/p>\n
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Id-29 \u0126add Matul Is-Sena Darba fix-xahar, il-laqg\u0127a titmexxa minn wie\u0127ed mill-mexxejja tal-Ker\u0177gma – Manuel Giordmaina.\u00a0 Manuel mexxa l-Prayer Caf\u00e9 f\u2019forma ta\u2019 Lectio Divina fejn wara li nqara l-Van\u0121elu, kull min <\/p>\n","protected":false},"author":1,"featured_media":3378,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[204],"tags":[],"_links":{"self":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts\/3377"}],"collection":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/comments?post=3377"}],"version-history":[{"count":1,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts\/3377\/revisions"}],"predecessor-version":[{"id":3380,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts\/3377\/revisions\/3380"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/media\/3378"}],"wp:attachment":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/media?parent=3377"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/categories?post=3377"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/tags?post=3377"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}