Il-laqg\u0127a bdiet bit-Talba tal-Moviment.<\/p>\n
Dak li qed ji\u0121ri fl-Ewropa, qed jolqot lilna wkoll. Dak li \u0121ara elfejn sena ilu qed ji\u0121ri llum.<\/p>\n
Waqt\u00a0 li l-Lhud kienu qed ji\u010b\u010belebraw l-G\u0127id, sallbu lill-Messija li kienu ilhom tant jistennew. \u0126ajjithom kienet ibba\u017cata fuq din l-istennija. Imma meta \u0121ie, sallbuh. U naraw l-Appostli jit\u0127awdu, jib\u017cg\u0127u u jinqaflu \u0121ewwa.<\/p>\n
F\u2019dak li qed ji\u0121ri llum, hemm min qed jipprova jni\u017c\u017cel in-nisrani fil-katakombi, qed jg\u0127id lin-nisrani \u201cInt relegat. Ta\u0127seb x\u2019ta\u0127seb, \u017commu g\u0127alik\u201d<\/p>\n
Elfejn sena ilu l-Appostli \u0127ar\u0121u mi\u010b-\u010aenaklu u bdew ixandru l-Kelma t\u2019Alla, g\u0127ax quddiem Alla, il-verita\u2019 biss tg\u0127odd. \u0120esu\u2019 qal \u201cMin ji\u010b\u0127ad Lili quddiem il-Missier, Jiena ni\u010b\u0127du.\u201d Sentenza iebsa!<\/p>\n
Is-sitwazzjoni li \u0127assew l-Appostli dak i\u017c-\u017cmien, jista\u2019 jkun li qed in\u0127ossuha a\u0127na wkoll. In-nies qed jonqsu mill-knisja. Elfejn sena ilu \u0121ara hekk ukoll. L-Appostli qalu lil \u0120esu\u2019 \u201cQed jitilqu\u201d. U Hu qalilhom \u201cTridux tmorru intom ukoll?\u201d L-istess statistika tal-lum hi l-istess ta\u2019 dak i\u017c-\u017cmien.<\/p>\n
It-tag\u0127lim ta\u2019 \u0120esu\u2019 huwa \u0127afif, imma tqil biex tipprattikah. Illum indunajna li l-isteering ta\u2019 dak li nemmnu a\u0127na jista\u2019 jdur. A\u0127na mhux id-dover tag\u0127na li ni\u0121\u0121udikaw lil \u0127addie\u0127or, imma a\u0127na obbligati li nimxu fuq it-tag\u0127lim nisrani. Sfidi \u0127a jkollna, b\u0127al ma kellhom l-Appostli. Kien hemm minnhom min \u010beda, u llum ukoll ji\u0121ri l-istess. In\u010bedu g\u0127all-pressjoni ta\u2019 \u017cmienna.<\/p>\n
Qed ng\u0127ixu \u017cmien il-G\u0127id, li g\u0127andu jkun is-sena kollha, g\u0127ax a\u0127na l-poplu tal-Qawmien. Bejn it-tebut u l-Qawmien hemm \u201cTumas\u201d – jien! Tumas ried jara l-affarijiet konkreti. \u0120esu\u2019 wrieh il-feriti. Dawk huma l-feriti tal-Knisja llum. Dawk li qed immissu llum. G\u0127alhekk qed ng\u0127ixu b\u0127al ma g\u0127exu l-appostli dak i\u017c-\u017cmien. Dawk ma waqfux mal-mewt ta\u2019 \u0120esu\u2019, g\u0127ax Hu tahom l-Ispirtu s-Santu, l-istess b\u0127alma ta lilna fil-Mag\u0127mudija u fil-Gri\u017cma, l-istess Spirtu li \u0127adu l-Appostli elfejn sena ilu.<\/p>\n
Jekk in\u0127arsu lejn il-kmandamenti, dawn huma l-pilastri li jmexxu kull sistema legali fil-pajji\u017c \u2013 la toqtolx, la tisraqx, etc. Dawn kollha huma legalizzati. Fil-kmandamenti m\u2019hemm xejn li je\u0127odha kontra l-ebda stat. Kull stat demokratiku jimxi fuq dawn il-pilastri. Pero\u2019 llum qeg\u0127din f\u2019sitwazzjoni fejn hemm min qed i\u0127oss li g\u0127andu jiftah. Il-pi\u017c ta\u2019 dan hu jrid i\u0121orru. A\u0127na, b\u0127ala nsara, il-pi\u017c tag\u0127na hu li nimxu fuq il-prin\u010bipji tag\u0127na.<\/p>\n
L-Appostli t\u0127awdu, imma fl-a\u0127\u0127ar, meta g\u0127arfu lil \u0120esu\u2019, \u0127ar\u0121u minn hemm u spi\u010b\u010baw martri. \u0120uda ppretenda xi \u0127a\u0121a differenti minn \u0120esu\u2019, mill-Knisja. A\u0127na m\u2019g\u0127andniex infittxu lil Alla fl-affarijiet ta\u2019 din id-dinja. A\u0127na g\u0127andna nkunu dak il-poplu li nemmnu li g\u0127andna l-Ispirtu s-Santu fina. A\u0127na rridu nag\u0127mlu d-differenza. G\u0127ax fl-a\u0127\u0127ar mill-a\u0127\u0127ar, ru\u0127na rridu nsalvaw, u dik ta\u2019 min a\u0127na responsabbli \u2013 i\u017c-\u017cg\u0127ar \u2013 g\u0127ax l-Evan\u0121elizzazzjoni minn hemm trid tibda. Din hi l-missjoni tag\u0127na.<\/p>\n
Jekk a\u0127na \u0127a noqog\u0127du g\u0127all-pressjoni, b\u0127al ma kellhom l-Appostli dak i\u017c-\u017cmien, \u0127a nispi\u010b\u010baw nin\u017clu fil-katakombi \u2013 li tkun nisrani \u017commu g\u0127alik! Id-differenza li rridu nag\u0127mlu a\u0127na hi li ng\u0127ixu \u0127ajja differenti fid-dawl tal-Iispirtu s-Santu. It-tag\u0127lim tag\u0127na n\u0121ibuh mill-Kelma t\u2019Alla.<\/p>\n
L-Appostli m\u2019emmnux mill-ewwel li \u0120esu\u2019 kien qam. Infatti Hu talabhom \u0127uta u kielha quddiemhom, g\u0127ax \u0127asbuh xi fanta\u017cma. Illum li tippre\u017centa xi \u0127add li jqum mill-mewt mhix fa\u010bli, meta kollox ji\u0121i ppruvat bix-xjenza.<\/p>\n
L-ewwel Appostli taw xhieda. \u0126ar\u0121u mill-bi\u017ca\u2019. Qatlulhom lil \u0120wanni u lil \u0120esu\u2019 g\u0127ax dejjqithom il-verita\u2019. \u0120esu\u2019 kien av\u017chom \u201cG\u0127ad tit\u0127awwdu\u201d.<\/p>\n
A\u0127na rridu nkunu l-insara llum. Ma nistg\u0127ux inkunu nsara tat-tradizzjonijiet. Qed inkunu konkreti? Parir nisimg\u0127uh? L-Evan\u0121elizzazzjoni trid tkun bil-mod kif ng\u0127ixu a\u0127na. Irridu n\u017commu s\u0127i\u0127 mat-twemmin tag\u0127na. \u0120esu\u2019 ssallab g\u0127all-im\u0127abba li j\u0127allina fil-liberta\u2019. U qeg\u0127din insallbuh a\u0127na llum. \u0120esu\u2019 \u0127a dan kollu fuqu biex jag\u0127tina l-ma\u0127fra.<\/p>\n
A\u0127na, bix-xhieda tag\u0127na, rridu nag\u0127mlu d-differenza, ji\u0121ri x\u2019ji\u0121ri. A\u0127na nafu li d-dag\u0127a, l-abort huwa dnub. G\u0127andi nitkellem fejn g\u0127andi nitkellem, bir-rispett u l-im\u0127abba. G\u0127andi d-dritt u l-obbligu li nsemma le\u0127ni. Kul\u0127add irid i\u0121orr il-pi\u017c tieg\u0127u.<\/p>\n
Hawnhekk sar intervent fuq il-moviment Kerygma. Dan twaqqaf tletin sena ilu biex ji\u0121bor in-nies g\u0127al impenn nisrani fis-so\u010bjeta, permess ta\u2019 talb u formazzjoni. Hemm b\u017conn iktar minn qabel li nevan\u0121elizzaw. Hu x-xog\u0127ol ta\u2019 kul\u0127add. Imma din tibda billi niffurmaw u ninfurmaw irwie\u0127na biex niffurmaw lil \u0127addie\u0127or. Qed ti\u0121i diskussa l-li\u0121i dwar l-IVF. Nafu x\u2019inhi? Nafu x\u2019inhu l-iffri\u017car tal-embrijuni? Jekk int m\u2019intix infurmat sew, ser tibla\u2019 kollox, tifhem u ma tifhimx! Irridu nkunu nsara konvinti \u2013 favur il-\u0127ajja. Imma kemm jien infurmat biex nikkomunika \u2013 mal-familjari, fuq il-post tax-xog\u0127ol, g\u0127and tal-\u0127anut, mall-\u0127bieb?<\/p>\n
Irid ikollna impenn kristjan fis-so\u010bjeta\u2019. Irridu formazzjoni reli\u0121ju\u017ca qawwija \u2013 anke medika , so\u010bjali, et\u010b \u2013 g\u0127alina u g\u0127all-o\u0127rajn. U din tibda mid-dar. Meta tkisser il-valuri nsara, tkisser is-so\u010bjeta\u2019 – b\u0127al boomerang ti\u0121i lura fuqek, fuq il-familja, fuq is-so\u010bjeta\u2019, fuq il-pajji\u017c. Meta a\u0127na na\u0127sbu li sirna allat, it-tisbita tkun g\u0127all-infern. Niftakru li ru\u0127na g\u0127andha prezz infinit \u2013 il-prezz li \u0127allas g\u0127alih \u0120esu\u2019!<\/p>\n
G\u0127alhekk g\u0127andna nibdew mill-familja, g\u0127ax hemm ji\u0121u mi\u017crug\u0127a l-valuri. Id-dar hi l-ewwel knisja.<\/p>\n
\u0120esu\u2019 qal \u201cIkun l-Ispirtu tal-Mulej li jitkellem permezz tag\u0127kom\u201d<\/p>\n
Il-laqg\u0127a g\u0127alqet bit-talba tal-Missierna.<\/p>\n ","protected":false},"excerpt":{"rendered":"
Il-laqg\u0127a bdiet bit-Talba tal-Moviment. Dak li qed ji\u0121ri fl-Ewropa, qed jolqot lilna wkoll. Dak li \u0121ara elfejn sena ilu qed ji\u0121ri llum. Waqt\u00a0 li l-Lhud kienu qed ji\u010b\u010belebraw l-G\u0127id, sallbu <\/p>\n","protected":false},"author":1,"featured_media":4034,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[105,100],"tags":[],"_links":{"self":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts\/5854"}],"collection":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/comments?post=5854"}],"version-history":[{"count":1,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts\/5854\/revisions"}],"predecessor-version":[{"id":5855,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts\/5854\/revisions\/5855"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/media\/4034"}],"wp:attachment":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/media?parent=5854"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/categories?post=5854"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/tags?post=5854"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}