{"id":6023,"date":"2019-01-15T11:08:45","date_gmt":"2019-01-15T10:08:45","guid":{"rendered":"http:\/\/kerygma.org.mt\/?p=6023"},"modified":"2019-01-15T11:18:50","modified_gmt":"2019-01-15T10:18:50","slug":"prayer-cafe-il-maghmudija-tal-mulej-il-gimgha-11-ta-jannar-2019","status":"publish","type":"post","link":"https:\/\/kerygma.org.mt\/mt\/prayer-cafe-il-maghmudija-tal-mulej-il-gimgha-11-ta-jannar-2019\/","title":{"rendered":"Prayer Caf\u00e8: IL-MAG\u0126MUDIJA TAL-MULEJ – il-\u0120img\u0127a 11 ta\u2019 Jannar, 2019."},"content":{"rendered":"

IL-MAG\u0126MUDIJA TAL-MULEJ – ta\u0127dita minn Fr. Joseph Aguis, il-\u0120img\u0127a 11 ta\u2019 Jannar, 2019.<\/strong><\/p>\n

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Il-laqg\u0127a bdiet bit-Talba tal-Moviment.<\/p>\n

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Skond il-Kalendarju Litur\u0121iku, il-\u0126add 13 ta’ Jannar ni\u010b\u010belebraw il-Mag\u0127mudija tal-Mulej, li, fit-tradizzjoni tal-litur\u0121ija tal-Knisja, hi meqjusa b\u0127ala aspett tal-Epifanija. Meta \u010b\u010belebrajna l-Epifanija, l-attenzjoni tag\u0127na kienet fuq i\u017c-\u017cjara tal-Ma\u0121i. Biss jekk naqraw it-testi litur\u0121i\u010bi, fl-Epifanija il-Knisja tag\u0127mel riferiment espli\u010bitu g\u0127a\u017c-\u017cjara tal-Ma\u0121i, g\u0127all-mag\u0127mudija ta’ \u0120esu’ u anke g\u0127all-miraklu ta’ \u0120esu’ f’Kana tal-Galileja.<\/p>\n

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L-G\u0127asar tal-Epifanija jibda b’innu li fih hemm riferiment g\u0127al dawn it-tlett \u0121rajjiet:<\/p>\n

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“\u0120rew il-Ma\u0121i wara l-kewba, fid-dawl tag\u0127ha d-dawl ifittxu”<\/p>\n

“Il-\u0126aruf tas-sema ni\u017cel fl-ilma tal-\u0120ordan u qaddsu”<\/p>\n

“\u0126ammru l-\u0121arar kbar tal-ilma li l-qaddejja b’ordni Tieg\u0127u rawh mibdul f’inbid quddiemhom”<\/p>\n

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G\u0127all-Litur\u0121ija tal-Knisja, \u0120esu’ jag\u0127mel l-Epifanija Tieg\u0127u – il-manifestazzjoni pubblika Tieg\u0127u – mhux sepli\u010bement dak inhar li marru ifittxuh il-Ma\u0121i, imma g\u0127amel hekk ukoll fil-Mag\u0127mudija, u kompla meta beda l-missjoni pubblika Tieg\u0127u bl-ewwel miraklu fit-tie\u0121 ta’ Kana. L-Epifanija ta’ Kristu hi progressiva.<\/p>\n

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Hawnhekk inqara’ l-Van\u0121elu tal-\u0126add – Luqa 3, v 15-16, 21-22.<\/p>\n

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\"\"F’dan ir-rakkont, l-Evan\u0121elista jikkunsidra lil \u0120esu’ esklussivament b\u0127ala bniedem – ma jikkunsidrax id-divinita’ Tieg\u0127u. \u0120esu’ kien bniedem normali b\u0127al kul\u0127add, u b\u0127al kull bniedem kiber anke fl-g\u0127erf Tieg\u0127u. L-Evan\u0121elista jippre\u017centa lil \u0120esu’ li, meta resaq g\u0127all-mag\u0127mudija Tieg\u0127u, inteba\u0127 li Alla fdalu missjoni. L-in\u017cul tal-Ispirtu s-Santu jfisser li kien \u0127a jkollu missjoni. Pero’, iktar importanti, hi n-natura tal-missjoni li kellu jwettaq.<\/p>\n

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Skond il-Van\u0121elu, id-dikjarazzjoni hi mag\u0127mula lil Kristu biex Hu jifhem x’inhi l-missjoni Tieg\u0127u. Permezz ta’ din id-dikjarazzjoni, li kellha warajha awtorita’ divina, Kristu nteba\u0127 li kellu jaqdi dik il-missjoni li I\u017caija kien \u0127abbar meta tkellem fuq il-Qaddej t’Alla. Kapitlu 53 jippre\u017centa lill-qaddej t’Alla b\u0127ala dak li ser jitg\u0127abba bil-\u0127a\u017cen tal-komunita’ u jag\u0127ti \u0127ajtu biex je\u0127lisha mid-dnubiet tag\u0127ha. Din kienet il-missjoni li kellu jaqdi Kristu.<\/p>\n

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Fil-bidu tal-Van\u0121elu nsibu li l-poplu kien qed jistenna \u0127erqan li ji\u0121i restawrat darba g\u0127al dejjem ir-rapport tal-poplu m’Alla. Mhux kul\u0127add kellu l-istess ideja ta’ kif kellu jse\u0127\u0127 dan. Imma kienu jafu li kellu jse\u0127\u0127 bl’intervent t’Alla. \u0126afna kienu jemmnu li Alla kien ser jinqeda’ bi bniedem, li nsej\u0127ulu l-Messija. Pero’ mhux kul\u0127add kellu l-istess opinjoni dwar il-missjoni Tieg\u0127u. Meta \u0120wanni \u0127are\u0121 jippriedka, lin-nies ma qalilhomx biss biex jindmu minn dnubiethom, imma g\u0127ammidhom ukoll. Din il-mag\u0127mudija ma kenitx il-mag\u0127mudija nisranija. Din ma kenitx istitwita dak inhar tal-mag\u0127mudija ta’ \u0120esu’ minn \u0120wanni, imma dak inhar li qal lill-appostli: “Morru g\u0127allmu lill-\u0121nus kollha, u g\u0127ammduhom fl-isem tal-Missier, u tal-Iben, u tal-Ispirtu s-Santu”.<\/p>\n

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Il-mag\u0127mudija ta’ \u0120wanni ma kenitx ta\u0127fer id-dnubiet. Kienet \u0127asil ritwali. Dawk li kienu qed jistennew li jid\u0127lu f’rapport m’Alla kienu jindmu minn dnubiethom u b’turija ta dan kienu jin\u0127aslu fil-\u0120ordan. \u0120wanni kien jg\u0127ammidhom u kienu jittamaw li Alla ja\u0127silhom spiritwalment u jnaddafhom minn dnubiethom.<\/p>\n

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L-istqarrija tad-dnubiet fil-mag\u0127mudija ta’ \u0120wanni m’g\u0127andniex inqabbluha mal-istqarrija tad-dnubiet fis-sagrament tar-Rikon\u010biljazzjoni. F’dan is-sagrament, kul\u0127add imur jistqarr id-dnubiet personali tieg\u0127u. Fi \u017cmien \u0120wanni, l-istqarrija tad-dnubiet kienet iktar tixbah lil dik li nag\u0127mlu fid-bidu tal-quddiesa: “Nistqarr ‘l Alla li jista’ kollox u lilkom \u0127uti …” Din hi stqarrija \u0121enerika li a\u0127na midinbin u nitolbu lil Alla ja\u0127frilna dnubietna: “Mulej \u0127niena, Kristu \u0127niena …” Kienet stqarrija ta’ dan it-tip li kien jag\u0127mel kull minn kien jitg\u0127ammed fil-\u0120ordan, u mhux kif nag\u0127mlu a\u0127na fil-qrar.<\/p>\n

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G\u0127alhekk m’g\u0127andux ikollna problema li naraw li \u0120esu’ j\u0127oss il-b\u017conn li jitg\u0127ammed. \u0120esu’ tg\u0127ammed min\u0127abba li \u0127ass li kien membru ta’ komunita’ midinba, ji\u0121ifieri b’solidarjeta’ mag\u0127ha. Hu ma stqarrx dnubiet Tieg\u0127u, imma dawk tal-komunita’. \u0120esu’ \u0127ass li kellu jitlob ma\u0127fra g\u0127ad- dnubiet tal-komunita’.<\/p>\n

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Waqt il-Mag\u0127mudija, \u0120esu’ talab. Talab qabel g\u0127a\u017cel it-Tnax, talab waqt it-Trasfigurazzjoni, talab qabel ma g\u0127allem il-Missierna lill-appostli, talab fil-\u0120nien ta\u017c-\u017bebbu\u0121. Waqt li \u0120esu’ kien qed jitlob, ni\u017cel fuqu l-Ispirtu s-Santu. Dan ifisser li fil-mag\u0127mudija Tieg\u0127u \u0120esu’ \u0121ie mog\u0127ti missjoni.<\/p>\n

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F’dan ir-rakkon, l-Evan\u0121elista qed jittratta lil Kristu b\u0127ala bniedem li, bil-mod il-mod, qed jag\u0127raf x’ser jg\u0127addi minnu f’\u0127ajtu. Fir-rakkont Bibliku, kull darba li individwu jin\u0127akem mill-Ispirtu, ji\u0121ri hekk g\u0127ax dan ikollu jaqdi missjoni, b\u0127all-Profeti, l-Im\u0127allfin, is-Slaten – il-qaddejja t’Alla. Hawmhekk \u0120esu’ ppre\u017centat b\u0127ala l-qaddej t’Alla mwieg\u0127ed minn I\u017caija, kap 42: “Araw il-qaddej Tieg\u0127i li Jien inwie\u017cen, il-Ma\u0127tur Tieg\u0127i li fih qalbi strie\u0127et. Inti Ibni l-g\u0127a\u017ci\u017c li fik sibt il-g\u0127axqa Tieg\u0127i”. Il-fatt li l-Ispirtu ni\u017cel fuq \u0120esu’ jfisser li \u0127u in\u0127atar minn Alla biex jaqdi missjoni.<\/p>\n

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Il-Van\u0121elu jibda l-ewwel nett billi jispjega l-iskop tal-missjoni, u mbag\u0127ad kif kellu jaqdiha \u0120esu’. L-iskop jidher f’dak li jing\u0127ad fuq il-\u0127amiema. Hawn g\u0127andna kwadru letterarju. Fir-referenza g\u0127all-\u0127amiema hemm allu\u017c\u017cjoni impli\u010bita g\u0127al \u017cew\u0121 rakkonti fit-Testment il-Qadim. Fir-rakkont tal-\u0126olqien “l-Ispirtu t’Alla kien jittajjar b\u0127al \u0127amiema fuq wi\u010b\u010b l-ilmijiet”.\u00a0 l-Evan\u0121elista jrid jg\u0127id li l-iskop tal-missjoni ta’ Kristu hu li kollox jer\u0121a lura g\u0127ar-rapport li l-bniedem kellu m’Alla fil-bidu tal-\u0127olqien. G\u0127al dan l-iskop \u0120esu’ \u0121ie ma\u0127tur b\u0127ala l-ewwel wie\u0127ed f’dan il-\u0127olqien \u0121did. Hemm allu\u017c\u017cjoni wkoll fir-rakkont tad-dulluvju, li wkoll hu ppre\u017centat b\u0127ala \u0127olqien \u0121did.<\/p>\n

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Din ir-restawrazzjoni tar-rapport tal-bniedem m’Alla hi l-iskop tal-missjoni ta’ Kristu. G\u0127alhekk l-Evan\u0121elista jinsisti fuq l-Ispirtu li ni\u017cel fuqu b\u0127al \u0127amiema.<\/p>\n

\u00a0<\/strong><\/p>\n

Pero’, l-iktar importanti hi d-dikjarazzjoni, g\u0127ax fiha hemm spe\u010bifikament fiex kienet tikkonsisti l-missjoni ta’ Kristu. Meta naqraw li d-dikjarazzjoni \u0121iet mis-sema, dan ifisser li warajha hemm awtorita’ divina. Id-dikjarazzjoni saret personalment lil Kristu, mhux g\u0127al kull min kien hemm prse\u017centi. Il-kelma “Iben” fid-dikjarazzjoni m’g\u0127andniex nifhmuha fis-sens ta’ divinita’. Skond I\u017caija, il-kelma “iben” tfisser “qaddej”. Kristu kellu jaqdi l-missjoni tal-qaddej li kien imwieg\u0127ed minn I\u017caija. Kellu jitg\u0127abba bid-dnubiet tal-komunita’, u biex je\u0127les lill-komunita’ minn dawk id-dnubiet jag\u0127ti \u0127ajtu. “Hu refa’ fuqu l-mard tag\u0127na, tg\u0127abba bin-niket tag\u0127na …..u bis-swat Tieg\u0127u sibna l-fejqan”.<\/p>\n

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Din hi l-missjoni li kellu jwettaq Kristu – li j\u0121ib ru\u0127u kif previst fil-profezija ta’ I\u017caija – jitg\u0127abba bid-dnubiet tal-komunita’, imut biex je\u0127lisha minn dnubietha, u b’hekk ji\u0121u restawrat ir-rapport t’Alla mall-komunita’ – dak ir-rappport li kellha fil-bidu tal-\u0127olqien. Hekk il-mag\u0127mudija ta’ \u0120esu’ hi t\u0127abbira tal-mewt Tieg\u0127u fuq is-salib. Infatti, meta \u0120esu’ tkellem fuq il-mewt Tieg\u0127u, sej\u0127ilha “mag\u0127mudija” (Lq K12, v50).<\/p>\n

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San Luqa, fir-rakkonti tieg\u0127u, spiss jag\u0127mel allu\u017c\u017cjoni impli\u010bita g\u0127all-mewt ta’ Kristu fuq is-salib. Ir-rag\u0127ajja t\u0127abbrilhom Salvatur, dawn marru jfittxuh f’Betlem, sabuh f’maxtura mge\u017cwer fil-faxex – allu\u017c\u017cjoni g\u0127all-mewt ta’ \u0120esu’ li kien imge\u017cwer fil-faxex u l-li\u017car. Meta Kristu temm il-missjoni Tieg\u0127u, dawk il-faxex u l-li\u017car \u0127alliehom warajh. Jekk a\u0127na rridu nag\u0127rfu s-sens tal-maxtura ta’ Betlem irridu n\u017commu quddiem g\u0127ajnejna s-sens tas-salib u l-qabar vojt.<\/p>\n

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Ir-Reli\u0121jon tag\u0127na mhix reli\u0121jon tas-sentimentali\u017cmu. Alla bag\u0127at lill-Ibnu fid-dinja biex imut. Din hi l-ideja li niltaqg\u0127u mag\u0127ha fit-Testment il-\u0120did kollu. G\u0127alhekk, \u0120esu’ jg\u0127id “Kollox mitmum” – il-missjoni kien qdieha sal-a\u0127\u0127ar. Hi g\u0127ajta ta’ trijonf, mument ta’ glorja: “meta nkun merfug\u0127, ni\u0121bed lil kul\u0127add lejja”.<\/p>\n

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Il-Van\u0121elu tal-\u0126add jitkellem esklussivament fuq \u0120esu’ – Hu l-protagonista. Impli\u010bement hemm riferenza wkoll g\u0127all-mag\u0127mudija tag\u0127na. \u0120wanni jg\u0127id: “Hu jg\u0127ammidkom bl-Ispirtu s-Santu u n-nar”.<\/p>\n

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Jekk il-Mag\u0127mudija ta’ \u0120esu’ \u0121abet fih bidla, Hu a\u010b\u010betta. \u0126alla l-\u0127ajja privata Tieg\u0127u u beda dik pubblika, fejn kellu jkun il-qaddej t’Alla. Il-Mag\u0127mudija tag\u0127na wkoll i\u0121\u0121ib bidla. Te\u0127lisna mill-jasar tad-dnub, u tibda fina rapport partikulari m’Alla – insiru ulied addottivi t’Alla. Irridu nimpenjaw ru\u0127na biex noqg\u0127odu g\u0127ar-rieda t’Alla. Ser ikun hemm mumenti li rridu nag\u0127mlu l-istess sagrifi\u010b\u010bju li g\u0127amel \u0120esu’ biex qeda’ l-missjoni Tieg\u0127u.<\/p>\n

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\u0120esu’ qatt ma wieg\u0127ed lid-dixxipli Tieg\u0127u xi \u0121enna tal-art: “Min irid jimxi warajja jrid jerfa’ salibu ta’ kuljum”. Se jkun hemm mumenti meta ni\u0121u mitlubin nag\u0127mlu l-istess g\u0127a\u017cla b\u0127al ma g\u0127amel \u0120esu’. Kultant irridu neg\u0127lbu l-istinti tag\u0127na biex nibqg\u0127u fidili g\u0127all-weg\u0127diet li g\u0127amilna fil-mag\u0127mudija. Irridu n\u0121ibu ru\u0127na ta’ qaddejja t’Alla.<\/p>\n

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Id-dinja tal-lum g\u0127andha b\u017conn ta’ din ix-xhieda. Qed ng\u0127ixu f’so\u010bjeta’ sekularizzata – so\u010bjeta’ li tittollera l-Kristjane\u017cmu imma \u0127afna drabi ma tantx g\u0127andha stima tieg\u0127u. Il-missjoini tag\u0127na hi li nuru li anke f’so\u010bjeta’ sekularizzata il-Kristjane\u017cmu g\u0127andu \u010bertu valur li j\u0127alli impatt po\u017cittiv anke fuq is-so\u010bjeta’ \u010bivili.<\/p>\n

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Il-laqg\u0127a g\u0127alqet bit-talba tal-Missierna.<\/p>\n

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IL-MAG\u0126MUDIJA TAL-MULEJ – ta\u0127dita minn Fr. Joseph Aguis, il-\u0120img\u0127a 11 ta\u2019 Jannar, 2019.   Il-laqg\u0127a bdiet bit-Talba tal-Moviment.   Skond il-Kalendarju Litur\u0121iku, il-\u0126add 13 ta’ Jannar ni\u010b\u010belebraw il-Mag\u0127mudija tal-Mulej, li, <\/p>\n","protected":false},"author":1,"featured_media":2513,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts\/6023"}],"collection":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/comments?post=6023"}],"version-history":[{"count":2,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts\/6023\/revisions"}],"predecessor-version":[{"id":6028,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts\/6023\/revisions\/6028"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/media\/2513"}],"wp:attachment":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/media?parent=6023"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/categories?post=6023"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/tags?post=6023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}