Il-laqg\u0127a bdiet bit-Talba tal-Moviment. Wara nqara l-Van\u0121elu minn San Luqa, k4,\u00a0 v 1-13.<\/p>\n
<\/p>\n
Ir-rakkont tat-tentazzjoni fid-de\u017cert jaqbad mar-rakkont tal-Mag\u0127mudija ta’ \u0120esu’, li hu me\u0127ud ukoll mill-Van\u0121elu ta’ San Luqa. F’dan ir-rakkont, \u0120esu’ g\u0127araf x’kellha tkun il-missjoni Tieg\u0127u. G\u0127araf li kellu jaqdi l-missjoni tal-Qaddej t’Alla li kien \u0127abbar I\u017caija: “…Hu refa’ fuqu l-mard tag\u0127na, tg\u0127abba bin-niket tag\u0127na. A\u0127na \u0127sibnieh b\u0127al wie\u0127ed ikkastigat, mitluq minn Alla u mi\u0121jub fix-xejn. I\u017cda Hu kien mi\u0121ruh min\u0127abba fi dnubietna, mis\u0127uq min\u0127abba fi \u0127\u017cunitna. G\u0127as-sa\u0127\u0127a tag\u0127na waqa’ l-kastig fuqu, u bis-swat Tieg\u0127u sibna l-fejqan tag\u0127na” (I\u017c 53, 4-5). <\/strong>\u0120esu’ g\u0127araf dan kollu fid-dikjarazzjoni mis-sema: “Inti Ibni l-g\u0127a\u017ci\u017c, fik sibt il-g\u0127axqa Tieg\u0127i” (Lq 3, 22). <\/strong>\u0120esu’ r\u010bieva l-Ispirtu s-Santu biex jag\u0127raf x’kienet il-missjoni Tieg\u0127u, u anki biex jipprepara g\u0127aliha.<\/p>\n <\/p>\n L-ewwel vers tal-Van\u0121elu jg\u0127id “… mimli bl-Ispirtu s-Santu re\u0121a’ lura mill-\u0120ordan u l-Ispirtu \u0127adu fid-de\u017cert”. <\/strong>Fil-mag\u0127mudija fil-\u0120ordan, \u0120esu’ ni\u017cel fuqu l-Ispirtu s-Santu, u mqanqal mill-istess Spirtu, er\u0127ielha lejn id-de\u017cert biex i\u0127ejji ru\u0127u g\u0127all-missjoni Tieg\u0127u, biex jirrifletti fuq dak li kien die\u0127el g\u0127alih. Mar fid-de\u017cert, mhux sempli\u010bement biex je\u0127les mill-g\u0127ag\u0127a tan-nies fil-bliet u l-ir\u0127ula tal-Palestina, imma anki g\u0127aliex id-de\u017cert kien jirrappre\u017centa l-ambjent fejn ir-rapport bejn Alla u I\u017crael kien fl-aqwa tieg\u0127u. Il-profeta Hoseg\u0127a jwieg\u0127ed li Alla lest jirrestawra r-rapport idejali li kellu ma’ I\u017crael, u jg\u0127id: “G\u0127alhekk, araw, jiena se ni\u0121bidha, ne\u0127odha fid-de\u017cert u lil qalbha nkellem”.<\/strong><\/p>\n <\/p>\n Kien hemm diversi gruppi li g\u0127a\u017clu li jg\u0127ixu fid-de\u017cert g\u0127al din ir-ra\u0121uni. Kien hemm il-komunita’ ta’ Qumran, li \u0127allewlna d-dokumenti tal-Ba\u0127ar il-Mejjet. Kien hemm \u0120wanni l-Battista. U fost dawk li baqg\u0127u jg\u0127ixu fl-ibliet, kien hemm min baqa’ jg\u0127ix l-istil tal-\u0127ajja tad-de\u017cert. Fosthom insibu n-Nazzrin, li kien jappartjeni g\u0127alihom Sansun. Ma kinux jixorbu nbid. Kienu ji\u010b\u010ba\u0127\u0127du mill-kumditajiet li l-komunita’ kellha meta stabbilixxiet ru\u0127ha fl-art ta’ Kag\u0127nan.<\/p>\n <\/p>\n It-tieni vers jg\u0127id: “Hemm g\u0127al erbg\u0127in jum kien im\u0121arrab mix-xitan”. <\/strong>Il-missjoni ta’ \u0120esu’ tibda b’riferiment g\u0127all-erbg\u0127in jum u tintemm b’riferiment g\u0127all-erbg\u0127in jum wara l-qawmien Tieg\u0127u mill-imwiet (Atti 1, 3) . L-erbg\u0127in jum fil-bidu jixb\u0127u l-erbg\u0127in jum li Mose’ g\u0127adda fuq il-muntanja fl-okka\u017c\u017cjoni tal-Patt (Ez 24, 18). Elija g\u0127adda erbg\u0127in jum fid-de\u017cert (I\u017c 19, 8). \u0120esu’, b\u0127al Mose’ u Elija, kellu jistabbilixxi r-rapport tal-bniedem ma’ Alla.<\/p>\n <\/p>\n “Kien in\u0121arrab mix-xitan”. <\/strong>Id-de\u017cert hu meqjus b\u0127ala l-ambjent fejn jg\u0127ammru spirti \u0127\u017ciena (Is 13, 20, 30). Levitiku 16 isemmi l-Azazel, spirtu li joqg\u0127od fid-de\u017cert. Infatti l-poplu kien jag\u0127mel Jum ta’ Tpattija – “Yom Kippur”. Kienu jie\u0127du \u017cew\u0121 mog\u0127\u017ciet. Wa\u0127da joffruha sagrifi\u010b\u010bju, u l-o\u0127ra jg\u0127abbuha bid-dnubiet tal-komunita’ u jitilquha fid-de\u017cert.<\/p>\n <\/p>\n “Kien im\u0121arrab”.<\/strong> \u0120esu’ kien bniedem, u b\u0127al kull bniedem kien im\u0121arrab, imma, kuntrarju tag\u0127na, Hu qatt ma \u010beda g\u0127at-ti\u0121rib. “G\u0127alhekk kellu jkun jixba\u0127 lil \u0127utu f’kollox, biex ikun il-Qassis il-Kbir, \u0127anin u fidil f’dak kollu li g\u0127andu x’jaqsam ma’ Alla, u biex ipatti g\u0127al dnubiet il-poplu. G\u0127ax, billi Hu stess bata u kien im\u0121arrab, jaf jg\u0127in lil dawk li huma fit-ti\u0121rib” (Lhud 2, 17-18).<\/strong><\/p>\n <\/p>\n It-ti\u0121rib li jitkellem fuqu l-Van\u0121elu hu ti\u0121rib spe\u010bifiku, li jolqot il-missjoni ta’ \u0120esu’, il-missjoni tal-Qaddej t’Alla, u li kellha twasslu g\u0127all-mewt fuq salib. Din kienet ir-rieda t’Alla, imma fid-de\u017cert kien im\u0121arrab biex jaqdi missjoni messjanika li te\u0127ilsu mid-diffikulta’ tal-passjoni u l-mewt. Da\u0127lulu dubji f’mo\u0127\u0127u. Inteba\u0127 li kienet missjoni diffi\u010bli \u0127afna. L-ebda profeta qablu ma kien imsejja\u0127 g\u0127al missjoni ta’ dak it-tip. Dawn id-diffikultajiet kienu t-tentazzjoni li l-Evan\u0121elista jattribwixxi lix-xitan. Ix-xitan \u0121arrbu biex ma jaqdix missjoni messjanika b\u0127ala Qaddej t’Alla, g\u0127ax kien inteba\u0127 li b’missjoni b\u0127al din , is-saltna tieg\u0127u fuq il-bniedem kienet ti\u0121i fix-xejn.<\/p>\n <\/p>\n “Ma kiel xejn, u \u0127adu l-\u0121u\u0127”. <\/strong>Fid-de\u017cert ma tantx hu fa\u010bli ssib x’tiekol. Anki l-I\u017craeliti kienu jgergru li fid-de\u017cert ma kienx hemm x’tiekol. U Alla bag\u0127tilhom il-manna u s-summien. L-ewwel tentazzjoni tolqot il-missjoni ndirettament. Ix-xitan sejja\u0127lu “Bin Alla” <\/strong>– b’riferiment g\u0127all-missjoni messjanika Tieg\u0127u – u jissu\u0121\u0121erilu li ju\u017ca l-poteri li ttih din il-missjoni g\u0127all-interessi personali Tieg\u0127u. \u0120esu’ nteba\u0127 li biex jaqdi l-missjoni Tieg\u0127u kellu b\u017conn ta’ poteri partikolari. Id-dubju kien jekk g\u0127andux ju\u017cahom g\u0127all-interess personali Tieg\u0127u, f’dan il-ka\u017c li jibdel il-\u0121ebla f’\u0127ob\u017c. Fil-Van\u0121elu \u0120esu’ qatt m’g\u0127amel mirakli g\u0127all-interessi personali Tieg\u0127u, imma g\u0127all-\u0121id tal-komunita’.<\/p>\n <\/p>\n \u0120esu’ ma j\u010bediex g\u0127at-tentazzjoni. Jikkwota test mid-Dewteronomju: “Il-bniedem mhux bil-\u0127ob\u017c biss jg\u0127ix”. <\/strong>Ir-risposta qeg\u0127da fil-parti tat-test li \u0120esu’ j\u0127alli barra, “imma b’dak kollu li jo\u0127ro\u0121 minn fomm il-Mulej, b’dan jg\u0127ix il-bniedem” (Dt 8, 3). <\/strong>G\u0127al \u0120esu’ aktar importanti kienet il-Kelma t’Alla li kien sema’ fil-mag\u0127mudija Tieg\u0127u, li fil missjoni kien se jkollu jinsa l-interessi Tieg\u0127u u jid\u0127ol g\u0127all-missjoni li kienet se \u0121\u0121ib mag\u0127ha sagrifi\u010b\u010bju u tbatija.<\/p>\n <\/p>\n “\u0126adu fl-g\u0127oli u wrieh is-saltniet kollha f’daqqa…” <\/strong>Din it-tieni tentazzjoni tolqot direttament in-natura tal-missjoni messjanika. In-nies kienet qed tistenna messija minn nisel ta’ David, messija li jaqdi missjoni politika – li je\u0127les lill-komunita’ mill-\u0127akma tar-Rumani, u jer\u0121a’ jwaqqaf is-saltna ta’ David. David sar sultan fuq it-tribu’ tieg\u0127u – \u0120uda – u wara sentejn fuq il-bqija tat-tribu’ l-o\u0127ra – I\u017crael, wara \u0127akem fuq il-Filistin, l-Aramej, il-Moabin, l-Edomin, u diversi gruppi o\u0127ra. Ix-xitan urieh dawn is-saltniet, u b’xi mod webblu biex jinqeda bil-poteri li kellu u dak li kienet qed tistenna in-nies biex jer\u0121a’ jwaqqaf is-saltna ta’ David.<\/p>\n <\/p>\n Hawnhekk nag\u0127mlu parentesi. Ix-xitan weg\u0127du l-glorja. Ma nafx kemm kien jasal g\u0127all-glorja kieku \u010beda g\u0127at-tentazzjoni. Ir-Rumani ma tantx kienu lesti li j\u0127allu lil xi \u0127add jopponi l-awtorita’ tag\u0127hom fil-Palestina. u dawk li ppruvaw spi\u010b\u010baw \u0127a\u017cin.<\/p>\n <\/p>\n Li kieku \u0120esu’ \u010beda g\u0127al din it-tentazzjoni, kien jag\u0127mel ir-rieda tax-xitan, mhux ir-rieda ta’ Alla. Kien fil-prattika jaqdi, jadura lix-xitan, flok ma jadura u jaqdi lil Alla. Imma \u0120esu’ ma \u010bediex g\u0127at-tentazzjoni.<\/p>\n <\/p>\n “Imbag\u0127ad ix-xitan \u0127adu \u0120erusalemm, qieg\u0127du fuq il-qu\u010b\u010bata….fuq idejhom jerfg\u0127uk, \u0127alli ma ta\u0127batx ri\u0121lek ma’ xi \u0121ebla”. <\/strong>Hawnhekk ix-xitan talbu j\u0121arrab lil Alla. Ix-xitan waqqa’ lil Adam u Eva g\u0127ax ikkonvin\u010biehom li b’xi mod setg\u0127u jisfidaw l-awtorita’ ta’ Alla. Dit-tattika \u0127admet, u tat lix-xitan il-possibilta’ li ja\u0127kem fuq il-bniedem. Ipprova l-istess tattika ma’ \u0120esu’. G\u0127araf li \u0120esu’ ried joqg\u0127od g\u0127all-kelma li kien sema’ fil-mag\u0127mudija, u pproponielu li jara jekk verament kienitx ir-rieda ta’ Alla li jmut fuq salib biex je\u0127les lill-bniedem mill-jasar tad-dnub. Qallu, jekk Alla jridek tag\u0127mel dan, anke jekk taqbe\u017c minn hawn fuq g\u0127al isfel ma ji\u0121rilek xejn, g\u0127ax Alla jibg\u0127atlek l-an\u0121li Tieg\u0127u biex jerfg\u0127uk. Ix-xitan webblu biex jittanta jag\u0127mel suwi\u010bidju. Jekk Alla jridni nid\u0127ol g\u0127al din il-missjoni diffi\u010bli, biex nag\u0127milha, Alla jrid ikun mieg\u0127i u jag\u0127tini l-g\u0127ajnuna li g\u0127andi b\u017conn. Irrid prova li Alla lest li jkun mieg\u0127i waqt li n\u0127abbat wi\u010b\u010bi mad-diffikultajiet tal-missjoni. Ix-xitan webblu biex jipprova jara jekk Alla kienx lest ikun mieg\u0127u hu u j\u0127abbat wi\u010b\u010bu mad-diffikultajiet. \u0120esu’ ma \u010bediex g\u0127at-tentazzjoni, u mill-\u0121did wera li lest li joqg\u0127od g\u0127all-kelma li kien sema’ fil-mag\u0127mudija. “I\u0121\u0121arrabx lill-Mulej, Alla tieg\u0127ek”.<\/strong><\/p>\n <\/p>\n Vers 13 “…ix-xitan telaq minn \u0127dejh sa ma wasal il-waqt”. <\/strong>Ix-xitan kompla ji\u017cra’ f’mo\u0127\u0127 \u0120esu’ d-dubju dwar jekk kellux jid\u0127ol g\u0127all-missjoni messjanika b\u0127ala l-qaddej t’Alla imwieg\u0127ed minn I\u017caija. Fil-Van\u0121elu niltaqg\u0127u ma’ rakkonti o\u0127ra fejn jing\u0127ad li xi \u0127add ittanta lil \u0120esu’ biex ji\u010b\u0127ad g\u0127all-missjoni tal-Qaddej t’Alla, u kien hemm sa\u0127ansitra min riedu, b\u0127ax-xitan, jaqdi missjoni ta’ Messija politiku.<\/p>\n <\/p>\n Pietru stqarr lil \u0120esu’ b\u0127ala l-Messija (Mk 9, 27-30). Immedjatament wara \u0120esu’ j\u0127abbar il-passjoni u l-mewt Tieg\u0127u. “U beda g\u0127allimhom fuq li kien me\u0127tie\u0121 li Bin il-Bniedem ibati \u0127afna, ikun mi\u010b\u0127ud mill-anzjani u mill-qassisin il-kbar u l-kittieba, joqtluh, u wara tlett ijiem jer\u0121a’ jqum”. <\/strong>Fuq dan kellimhom \u010bar. Pietru \u0121ibdu lejh u beda jlumu. I\u017cda Hu dar, \u0127ares lejn id-dixxipli Tieg\u0127u, u \u010banfar lil Pietru u qallu: “Itlaq minn quddiemi, ja xitan, g\u0127ax m’intix ta\u0127seb fil-\u0127wejje\u0121 ta’ Alla, imma f’dawk tal-bniedem” (Mk 8, 31-33).<\/strong><\/p>\n <\/p>\n B\u0127alma fl-istqarrija Pietru tkellem f’isem l-appostli, anki hawn jidher li qed jitkellem f’isem s\u0127abu. Jidher li l-appostli kellhom din l-ideja dwar il-missjoni messjanika ta’ \u0120esu’, u kien g\u0127alhekk li spiss fittxew li jkollom po\u017cizzjoni fis-saltna (Mk 9, 34; Mk 10, 35-46, \u0120w 1, 49). Biex ifhemhom li kellu jmut biex jaqdi l-missjoni Tieg\u0127u tbiddel quddiemhom hu u jitkellem ma’ Mose’ u Elija (Lq 9, 28-36).<\/p>\n <\/p>\n Meta l-Appostli abbandunawh, mhux biss g\u0127ax be\u017cg\u0127u. Kienu tilfu l-fidu\u010bja fih. Dehrilhom li l-missjoni Tieg\u0127u kienet spi\u010b\u010bat fix-xejn. Anki huma kienu qed jistennew li jistabbilixxi s-saltna ta’ David.<\/p>\n <\/p>\n Ix-xitan inqeda anki bin-nies ta’ \u017cmien \u0120esu’ biex i\u0121arrbu u jipprova jikkonvin\u010bih jaqdi missjoni politika. Dan kien it-tip ta’ Messija li kienet qed tistenna n-nies. It-tamiet tag\u0127hom kienu bba\u017cati fiq test tal-profeti li kienu jweg\u0127du r-restawr tas-saltna ta’ David. Meta n-nies rat l-eg\u0127\u0121ubijiet li kien qed jag\u0127mel, ippruvat kemm-il darba tag\u0127mlu sultan (\u0120w 6,15; 12,13). Kien g\u0127alhekk li \u0120esu’ spiss impona s-sigriet messjaniku, g\u0127alkemm kultant a\u010b\u010betta li xi \u0127add jag\u0127arfu b\u0127ala l-Messija – is-Sammaritana, l-Appostli. Kien jippreferi jitkellem fuqu nnifsu b\u0127ala Bin il-Bniedem.<\/p>\n <\/p>\n \u0120esu’ kien im\u0121arrab waqt l-agonija fil-\u0120nien ta\u017c-\u017bebbu\u0121. Probabbilment kien hawn li \u0120esu’ deher b\u0127allikieku kien se j\u010bedi g\u0127at-tentazzjoni u ji\u010b\u0127ad li jaqdi l-missjoni tal-Qaddej t’Alla. Talab lil Alla je\u0127ilsu mill-kal\u010bi tal-passjoni u l-mewt. Veru li kien dispost li joqg\u0127od g\u0127ar-rieda t’Alla u jbati u jmut, imma l-fatt li talab lil Alla je\u0127ilsu mill-passjoni u l-mewt hu prova li \u0120esu’ g\u0127adda minn kri\u017ci dwar il-missjoni Tieg\u0127u.<\/p>\n <\/p>\n Il-Kontrattakk ta’ \u0120esu’:<\/strong> Il-missjoni Tieg\u0127u li jmut fuq salib biex je\u0127les lill-bniedem minn dnubietu u mill-\u0127akma tax-xitan. Biex juri li din kienet il-missjoni Tieg\u0127u beda din il-missjoni b’mirakli ta’ e\u017cor\u010bi\u017cmu – ke\u010b\u010ba x-xjaten. Kellu s-sa\u0127\u0127a li je\u0127les lill-bniedem mill-\u0127akma fi\u017cika tax-xitan , iktar u iktar g\u0127andu s-sa\u0127\u0127a li je\u0127les lill-bniedem mill-\u0127akma morali tax-xitan. “Jekk inke\u010b\u010bi x-xjaten bis-sa\u0127\u0127a tal-Ispirtu t’Alla, kunu afu li waslet is-saltna t’Alla (Mt 12,28). <\/strong>Is-saltna tax-xitan hi fit-tmiem tag\u0127ha u waslet biex ti\u0121i inawgurata s-saltna t’Alla.<\/p>\n <\/p>\n Applikazzjoni<\/strong><\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Il-laqg\u0127a g\u0127alqet bit-Talba tal-Missierna.<\/p>\n <\/p>\n ","protected":false},"excerpt":{"rendered":" Il-laqg\u0127a bdiet bit-Talba tal-Moviment. Wara nqara l-Van\u0121elu minn San Luqa, k4,\u00a0 v 1-13. Ir-rakkont tat-tentazzjoni fid-de\u017cert jaqbad mar-rakkont tal-Mag\u0127mudija ta’ \u0120esu’, li hu me\u0127ud ukoll mill-Van\u0121elu ta’ San Luqa. <\/p>\n","protected":false},"author":1,"featured_media":6088,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[220,204,141],"tags":[],"_links":{"self":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts\/6091"}],"collection":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/comments?post=6091"}],"version-history":[{"count":1,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts\/6091\/revisions"}],"predecessor-version":[{"id":6092,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/posts\/6091\/revisions\/6092"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/media\/6088"}],"wp:attachment":[{"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/media?parent=6091"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/categories?post=6091"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kerygma.org.mt\/mt\/wp-json\/wp\/v2\/tags?post=6091"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
\n
\n